I have written a defense of the victorious gospel at http://www.dgjc.org/optimism.
I have answered objections here http://www.dgjc.org/optimism/appendix.
Here is a reprint of one of my answers for further feedback.
One thoughtful reader suggested that...
READER>>
[Perhaps the different vantage points of those emphasizing God's
sovereignty and man's free will only cause Calvinism and Arminianism to
appear to be contradictory. Or perhaps in lofty matters, such as this,
real paradox is allowable. For example, Skolem's Paradox in the area of
mathematics or the wave-particle duality of light in physics could
likewise illustrate real or apparent paradox. Or perhaps when the
subject matter becomes increasingly complex theories may naturally
compete because no one theory can digest the whole - jlm].
ME>>
I was hopeful that my Four Square Salvation Evaluation Model was
sufficiently simple, or atomic in logic, that it could rule out the
argument of the paradoxical. Yet, the question has been raised and so
it would be good to consider the possibility of real and apparent
paradox.
I did suggest here, http://www.dgjc.org/node/214,
that the Bible does not reveal all truth to us, but just the truth that
God deems sufficient for us to live a life of faith and please him. So
one might argue that is possible that the answer to the apparent
contradiction between Calvinism and Arminianism is not revealed in
Scripture. However, that is not my conclusion for two reasons. One,
the New Testament says repeatedly that the gospel has revealed, that is
explained, the mystery that WAS kept secret, Romans 16:25. NO WHERE
does it say that the gospel introduced further mystery. The gospel
opens the box of understanding God's grace. It does not close it! Two,
the main thesis of my clarification of the gospel is that apparent
contradiction in gospel truth is NOT because there is real paradox in
gospel truths, but because the gospel speaks truth to the believing and
foolishness to the unbelieving. The truth itself is NOT paradoxical,
but disbelieving Christ certainly is paradoxical! The paradox is not
with God or truth, but between our ears and in our heart. Neither
Calvinistic nor Arminian models appreciate that fact. They both make
the mistake of assuming that God reasons with the unreasonable. But God
is a wiser parent than that.
First, is it possible that both
Calvin and Arminian expressions of the gospel each have components of
truth sufficient to capture a truthful, though incomplete, picture of
the gospel? Since they are from different vantage points and each
incomplete perhaps there is only the APPEARANCE of contradiction. I
summarized that Calvinism tells us that God performed ALL of salvation
for PART of mankind. Arminianism in contrast says that God performed
PART of salvation for ALL of mankind. These models do not simply appear
contradictory, but they are contradictory! Yet perhaps the true
Biblical model on this question is a third option that disagrees with
both Calvinism and Arminianism. Yet what would it be?
Does the
Bible teach that Christ's death on the cross is intended for ALL mankind
or only PART? It seems to me that there can only be one plain answer.
Mathematically it can only be the whole set and if not the whole set,
then it is a subset. Does the Bible teach that salvation is ALL of
grace or only PART of grace plus man's free will choice? Again it seems
to me that there can only be one plain answer. Use a telescope or a
microscope to see the active ingredient and if it is not singular, then
it is plural.
On this page, http://www.dgjc.org/node/218,
I attempted to simplify the analysis of the question. So again is it
possible that both Calvinism and Arminianism each see an incomplete
picture of the gospel from their vantage points? I do not think that is
possible since each model proposes to be a complete picture that is
contradictory with the other. If one or both models would stop short of
proposing a complete model giving allowance for the other model to see
from their vantage point, then their might be hope. However, as it
stands, Calvinism and Arminianism are a 'house divided' that cannot
stand together. Furthermore, in the body of this book I have exposed
each of their individual errors so neither model can stand independently
either. Though these models both hit the truth at some points, they
also each fail at other points.
Second, since the subject matter
of God and salvation is so lofty is REAL paradox then a possiblity?
I've argued above that the paradox seems to be more than an apparent
paradox. Afterall there are questions unanswered by the historic
orthodoxies with 2,000 years of the greatest theological minds in
history applied to the problem. The paradox remains and if possible we
must hope for an explanation, or in the end simply wait or accept the
possibility of real paradox. Now some have argued that we should be
willing to accept paradox as a reasonable answer. (That could be
considered a funny statement to accept paradox as reason-able.) For
example, we do see evidence of other real paradoxes such as Skolem's
Paradox in the area of mathematics and the wave-particle duality of
light in physics. Yet are these real paradoxes or only apparent
paradoxes?
The word paradox is the combination of 'para' meaning
alongside and 'dox' meaning 'orthdox' or truth. The idea is that there
can be contradictory truth alongside truth. So is that possible?
Certainly there are paradoxes around us everyday. However, most of
these paradoxes are only apparent. Typically, if we gain more
information the appearance of paradox is explained away. Yet some
paradoxes remain. Is it because they are truly and finally
unexplainable? Or is it because we yet wait for more information? I
believe that ultimately there can be no paradoxes from God's vantage
point for he is perfect truth and love. He knows and sees all from the
loftiest vantage point. There is most certainly not contradictory truth
alongside truth in the mind of God. I conclude this based on the
character of God and the veracity of his revealed word. However, just
as surely, none of us will ever see the universe perfectly from his
vantage point, because we will never be God!
Yet God has revealed
truth to us and thankfully the world around us makes more and more
sense to those believing God's Word. How exciting that Jesus would call
us his friends and make his Father's business known to us, John 15:15!
And for the things that we do not yet understand or perhaps never will,
we can also be excited and simply worship God while we wait. Finally,
the perfection of God and his gospel make it plain to me that there is
never paradox in the truth observed, but unfortunately there remains
paradox in the unbelieving observer. Paradox in the unbeliever? Yes.
How can anyone hear the good news and see the beautiful face of Jesus
Christ and not fall in love immediately and offer undying commitment?
Yet we turn from Christ all the time. Why? That is the paradox, the
foolishness, that requires the special attention of gospel foolishness.
Many claim truth is a paradox,
they boast their God is not in a box.
Many say answers one cannot see,
they attempt harbour in Gospel 'mystery'.
Yet the Bible reveals, Christ chose to die for all,
He authored the Book of Life, can we reach that tall?
Very few find great hope in this truth observed,
they are happy to trust, obey, and never swerve.
Yet the many mix 'truths' with their god locked in errors,
foolishness is needed for those double-minded observers.
How to reach the rebellious chosen, lost from God's keep,
Jesus calls them home saying... you are not my sheep.
~ Foolishness for the Foolish by JLM ~
Sincerely in Christ,
Jeff